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We have already said that the witch-hunt against feminists that broke out after the Cologne events – accusing the witch of a guilty silence (without having asked what she thought), of connivance with politically correct, pro-migrant hypocrisy, and of using double standards for foreign men and the men back at home. But this problem did not begin with Cologne: this same schema repeats itself, with unbearable monotony, off the back of any event that brings the relations among the sexes into question. The impulse thus released is always the same: the attempt to reduce feminism and feminists to nothing, decreeing that they have lost and distorting or diminishing their positions. The fundamental futility that characterises a good part of Italian journalism – and not only recently – is even blunter and cruder when feminism is in question. As if this were legitimate when speaking of women; as if these news had no precedents; as if women’s voices counted for nothing; as if feminists’ political and cultural positions had no right to the distinction, analysis and discussion that are reserved to male chatter. And, above all, as if they did not exist autonomously, but only as subaltern appendages to the Left and Right, or in any case, to parties and conflicts that have already been determined somewhere else.
Thus a misogynist imaginary – among both men and women – takes the place of the analysis of reality. And delegitimising feminism itself becomes a far-from secondary stakes of any ‘culture’ war: which is accompanied, it goes without saying, by the promise that ‘our’ men will now take care of defending us from what we ourselves are not up to resisting. This praxis, so prevalent in the mainstream media, is no less violent than the male hands creeping under the women’s clothes that night in Cologne. And it tells us – again tells us – that whenever the female body is under attack, the real target is women’s voices. For that is the real threat, the target that has to be struck against – here, in the West of freedom of expression, and not over there, in the Middle East of veiled mouths.
We have written this text in order to show that this voice is still speaking, and will not let itself be silenced. (Translation by David Broder).